Guide:
“Taṇhāya uppādakkhaṇe tesaṃ dukkhasaccañca uppajjati samudayasaccañca uppajjati.”
For lobha arises in Pañcavokāra plane, lobhamūlacitta 8, cetasika 21, citta born matter. Arising moment of these, puthujjanā 4 and lower phalattā persons 3 are possible, dukkhasacca (citta, cetasika, and mind born matter) is arising, samudayasacca (lobha) is also arising.
For lobha arises in Arūpāvacara plane, lobhamūlacitta 8, cetasika 21, (here no mind born matter), at the arising moment of these, only tihetuka puthujjanā 1 and lower phalattā persons 3 are possible, dukkhasacca (citta, cetasika) is arising, samudayasacca (lobha) is also arising.
Listen to the Dhamma talks:
1. 081109c05-pavatti-uppadavara.mp3
081109c04-pavatti-uppadavara
Guide:
“pavatte taṇhāvippayuttacittassa uppādakkhaṇe”
There are 77 possible taṇhāvippayuttacitta arise in Pañcavokāra plane, namely:
89 citta – (8 lobhamūlacitta + 4 Arūpāvacara vipāka citta) = 77 citta
The possible cetasika are 49, except:
lobha group 3,
(52 – 3 = 49)
For Arūpāvacara plane, only tihetuka puthujjanā 1 and 4 phalattā persons.
For Pañcavokāra plane, all puthujjanā 4 and noble persons 8.
Listen to the Dhamma talks:
1. 081109c04-pavatti-uppadavara.mp3
“pavatte taṇhāvippayuttacittassa uppādakkhaṇe”
There are 77 possible taṇhāvippayuttacitta arise in Pañcavokāra plane, namely:
89 citta – (8 lobhamūlacitta + 4 Arūpāvacara vipāka citta) = 77 citta
The possible cetasika are 49, except:
lobha group 3,
(52 – 3 = 49)
For Arūpāvacara plane, only tihetuka puthujjanā 1 and 4 phalattā persons.
For Pañcavokāra plane, all puthujjanā 4 and noble persons 8.
Listen to the Dhamma talks:
1. 081109c04-pavatti-uppadavara.mp3
081109c03-pavatti-uppadavara
Guide:
“pavatte taṇhāvippayuttacittassa uppādakkhaṇe”
“pavatte” - After paṭisandhi citta, the moment start from the first bhavaṇga citta is called “pavatte”
{Fundamental Abhidhamma, pp22}
There are 38 possible taṇhāvippayuttacitta arise in Arūpāvacara plane, namely:
Mohamūla 2,
Manodvārāvajjana 1,
Mahākusala 8,
Mahākiriya 8
Arūpāvacara Kusala, Vipāka, and Kiriya 12,
Lokuttara except Sotāpattimagga citta 7
The possible cetasika are 38, except:
lobha group 3,
dosa group 4,
thīna middha 2,
virati 3,
appamaññā 2
(52 – 14 = 38)
Listen to the Dhamma talks:
1. 081109c03-pavatti-uppadavara.mp3
“pavatte taṇhāvippayuttacittassa uppādakkhaṇe”
“pavatte” - After paṭisandhi citta, the moment start from the first bhavaṇga citta is called “pavatte”
{Fundamental Abhidhamma, pp22}
There are 38 possible taṇhāvippayuttacitta arise in Arūpāvacara plane, namely:
Mohamūla 2,
Manodvārāvajjana 1,
Mahākusala 8,
Mahākiriya 8
Arūpāvacara Kusala, Vipāka, and Kiriya 12,
Lokuttara except Sotāpattimagga citta 7
The possible cetasika are 38, except:
lobha group 3,
dosa group 4,
thīna middha 2,
virati 3,
appamaññā 2
(52 – 14 = 38)
Listen to the Dhamma talks:
1. 081109c03-pavatti-uppadavara.mp3
081109c01-pavatti-uppadavara
Pāḷi:
1. Yassa dukkhasaccaṃ uppajjati tassa samudayasaccaṃ uppajjatī'ti:
Sabbesaṃ upapajjantānaṃ pavatte taṇhāvippayuttacittassa uppādakkhaṇe tesaṃ dukkhasaccaṃ uppajjati, no ca tesaṃ samudayasaccaṃ uppajjati.
Taṇhāya uppādakkhaṇe tesaṃ dukkhasaccañca uppajjati samudayasaccañca uppajjati.
Guide:
[081109c01-pavatti-uppadavara.mp3]
1. Yassa dukkhasaccaṃ uppajjati tassa samudayasaccaṃ uppajjatī'ti:
Sabbesaṃ upapajjantānaṃ pavatte taṇhāvippayuttacittassa uppādakkhaṇe tesaṃ dukkhasaccaṃ uppajjati, no ca tesaṃ samudayasaccaṃ uppajjati.
Taṇhāya uppādakkhaṇe tesaṃ dukkhasaccañca uppajjati samudayasaccañca uppajjati.
Guide:
[081109c01-pavatti-uppadavara.mp3]
“upapajjantānaṃ” - 19 rebirth-linking consciousness, and its associated cetasika.
For egg-born beings (aṇdaja) and womb-born beings (jalābuja), there are 3 groups of kamma born matter arise – kāyadasaka, bhāvadasaka, and vatthudasaka.
For rūpāvacara beings, there are 4 groups of kamma born matter arise – cakkhudasaka, sotadasaka, vatthudasaka, and jīvitanavaka.
For moisture-born beings (saṃsedaja) and beings having spontaneous birth (opapātika), there are 7 groups of kamma born matter arise - cakkhudasaka, sotadasaka, ghānadasaka, jivhādasaka, kāyadasaka, bhāvadasaka, and vatthudasaka.
[081109c02-pavatti-uppadavara.mp3]
For non-percipient beings (asaññasatta), there is only the vital nonad arise (jīvitanavaka).
“Pañcavokāra” - five-aggregate beings (kāmāvacara and rūpāvacara except asaññasatta)
“Catuvokāra” - four-aggregate beings (arūpāvacara)
“Ekāvokāra” - one-aggregate beings (asaññasatta)
beings = 12 beings (4 puthujjanā beings, 4 maggattā persons, 4 phalattā persons)
Here “Sabbesaṃ upapajjantānaṃ” - the possible reborn beings are 4 puthujjanā, 3 lower phala persons. (4 magga persons and arahatta phala person are excluded)
Listen to the Dhamma talks:
1. 081109c01-pavatti-uppadavara.mp3
2. 081109c02-pavatti-uppadavara.mp3
For egg-born beings (aṇdaja) and womb-born beings (jalābuja), there are 3 groups of kamma born matter arise – kāyadasaka, bhāvadasaka, and vatthudasaka.
For rūpāvacara beings, there are 4 groups of kamma born matter arise – cakkhudasaka, sotadasaka, vatthudasaka, and jīvitanavaka.
For moisture-born beings (saṃsedaja) and beings having spontaneous birth (opapātika), there are 7 groups of kamma born matter arise - cakkhudasaka, sotadasaka, ghānadasaka, jivhādasaka, kāyadasaka, bhāvadasaka, and vatthudasaka.
[081109c02-pavatti-uppadavara.mp3]
For non-percipient beings (asaññasatta), there is only the vital nonad arise (jīvitanavaka).
“Pañcavokāra” - five-aggregate beings (kāmāvacara and rūpāvacara except asaññasatta)
“Catuvokāra” - four-aggregate beings (arūpāvacara)
“Ekāvokāra” - one-aggregate beings (asaññasatta)
beings = 12 beings (4 puthujjanā beings, 4 maggattā persons, 4 phalattā persons)
Here “Sabbesaṃ upapajjantānaṃ” - the possible reborn beings are 4 puthujjanā, 3 lower phala persons. (4 magga persons and arahatta phala person are excluded)
Listen to the Dhamma talks:
1. 081109c01-pavatti-uppadavara.mp3
2. 081109c02-pavatti-uppadavara.mp3
081109b06-pavatti-uppadavara
Pāḷi:
Yassa vā pana maggasaccaṃ uppajjati tassa dukkhasaccaṃ uppajjatī'ti:
Arūpe maggassa uppādakkhaṇe tesaṃ maggasaccaṃ uppajjati, no ca tesaṃ dukkhasaccaṃ uppajjati.
Pañcavokāre maggassa uppādakkhaṇe tesaṃ maggasaccañca uppajjati, dukkhasaccañca uppajjati.
Guide:
“Arūpe” - Arūpāvacara plane.
Pāḷi:
2. Yassa samudayasaccaṃ uppajjati tassa maggasaccaṃ uppajjatī'ti: no.
Yassa vā pana maggasaccaṃ uppajjati tassa samudayasaccaṃ uppajjatī'ti: no.
Guide:
- lobha and magga cannot arise together.
Listen to the Dhamma talks:
1. 081109b06-pavatti-uppadavara.mp3
Yassa vā pana maggasaccaṃ uppajjati tassa dukkhasaccaṃ uppajjatī'ti:
Arūpe maggassa uppādakkhaṇe tesaṃ maggasaccaṃ uppajjati, no ca tesaṃ dukkhasaccaṃ uppajjati.
Pañcavokāre maggassa uppādakkhaṇe tesaṃ maggasaccañca uppajjati, dukkhasaccañca uppajjati.
Guide:
“Arūpe” - Arūpāvacara plane.
Pāḷi:
2. Yassa samudayasaccaṃ uppajjati tassa maggasaccaṃ uppajjatī'ti: no.
Yassa vā pana maggasaccaṃ uppajjati tassa samudayasaccaṃ uppajjatī'ti: no.
Guide:
- lobha and magga cannot arise together.
Listen to the Dhamma talks:
1. 081109b06-pavatti-uppadavara.mp3
081109b05-pavatti-uppadavara
Pāḷi:
Yassa dukkhasaccaṃ uppajjati tassa maggasaccaṃ uppajjatī'ti:
Sabbesaṃ upapajjantānaṃ pavatte maggavippayuttacittassa uppādakkhaṇe tesaṃ dukkhasaccaṃ uppajjati, no ca tesaṃ maggasaccaṃ uppajjati.
Pañcavokāre maggassa uppādakkhaṇe tesaṃ dukkhasaccañca uppajjati, maggasaccañca uppajjati.
Guide:
“Yassa dukkhasaccaṃ uppajjati” - To a being, dukkhasacca is arising.
“tassa maggasaccaṃ uppajjatī'ti” - To that being, is maggasacca arising?
“Maggasaccaṃ” = eight-fold noble path
“maggavippayuttacitta” = citta that apart from Magga citta, the remainings are maggavippayuttacitta.
“Pañcavokāre” - 11 kāmāvacara plane, 15 rūpāvacara plane except asaññasatta plane.
“maggassa uppādakkhaṇe” - only in sugati, not in duggati.
“Pañcavokāre maggassa uppādakkhaṇe tesaṃ dukkhasaccañca uppajjati, maggasaccañca uppajjati.”
Here “ dukkhasaccañca” refers to hadayavatthu. Arūpāvacara plane no hadayavatthu, therefore, this plane is excluded, only Pañcavokāre is mentioned here.
Another, “maggasacca” produces citta born matter, this citta born matter also “dukkhasacca”
Listen to the Dhamma talks:
1. 081109b05-pavatti-uppadavara.mp3
Yassa dukkhasaccaṃ uppajjati tassa maggasaccaṃ uppajjatī'ti:
Sabbesaṃ upapajjantānaṃ pavatte maggavippayuttacittassa uppādakkhaṇe tesaṃ dukkhasaccaṃ uppajjati, no ca tesaṃ maggasaccaṃ uppajjati.
Pañcavokāre maggassa uppādakkhaṇe tesaṃ dukkhasaccañca uppajjati, maggasaccañca uppajjati.
Guide:
“Yassa dukkhasaccaṃ uppajjati” - To a being, dukkhasacca is arising.
“tassa maggasaccaṃ uppajjatī'ti” - To that being, is maggasacca arising?
“Maggasaccaṃ” = eight-fold noble path
“maggavippayuttacitta” = citta that apart from Magga citta, the remainings are maggavippayuttacitta.
“Pañcavokāre” - 11 kāmāvacara plane, 15 rūpāvacara plane except asaññasatta plane.
“maggassa uppādakkhaṇe” - only in sugati, not in duggati.
“Pañcavokāre maggassa uppādakkhaṇe tesaṃ dukkhasaccañca uppajjati, maggasaccañca uppajjati.”
Here “ dukkhasaccañca” refers to hadayavatthu. Arūpāvacara plane no hadayavatthu, therefore, this plane is excluded, only Pañcavokāre is mentioned here.
Another, “maggasacca” produces citta born matter, this citta born matter also “dukkhasacca”
Listen to the Dhamma talks:
1. 081109b05-pavatti-uppadavara.mp3
Pavatti-Uppāda-Paccuppannavāro
[081109b03-pavatti-uppadavara.mp3]
Pāḷi:
2. Section on Process (Pavattivāro)
2-1. Section on Arising/Origination (Uppādavāro)
2-1-1. Section on Present (Paccuppannavāro)
Positive (Anuloma) Beings/Person (Puggala)
1. Yassa dukkhasaccaṃ uppajjati tassa samudayasaccaṃ uppajjatī'ti:
Sabbesaṃ upapajjantānaṃ pavatte taṇhāvippayuttacittassa uppādakkhaṇe tesaṃ dukkhasaccaṃ uppajjati, no ca tesaṃ samudayasaccaṃ uppajjati.
Taṇhāya uppādakkhaṇe tesaṃ dukkhasaccañca uppajjati samudayasaccañca uppajjati.
Yassa vā pana samudayasaccaṃ uppajjati tassa dukkhasaccaṃ uppajjatī'ti: āmantā.
---
Guide:
Yassa = a being
dukkhasaccaṃ = the truth of suffering
uppajjati = is arising
“Yassa dukkhasaccaṃ uppajjati”
To a being, the truth of suffering is arising.
---
Tassa = to that being
samudayasaccaṃ = the truth of cause of suffering
“tassa samudayasaccaṃ uppajjatī'ti”
Is the truth of cause of suffering arising to that being?
---
Sabbesaṃ = all beings
upapajjantānaṃ = at the moment of rebirth, birth-moment, paṭisandhi moment
Paṭisandhi citta = 19 citta, e.g. Mahāvipāka citta, 3 groups of kamma born matter (kāyadasaka, bhāvadasaka, vatthudasaka)
19 paṭisandhi citta = 2 santīraṇa citta, 8 mahāvipaka citta, 5 rūpāvacara vipaka citta, 4 arūpāvacara vipāka citta.
paṭisandhi for asaññasatta = 9 kamma born matter
Paṭisandhi citta does not associate with lobha. None of paṭisandhi citta associate with lobha.
“Sabbesaṃ upapajjantānaṃ tesaṃ dukkhasaccaṃ uppajjati, no ca tesaṃ samudayasaccaṃ uppajjati.”
To all beings at the paṭisandhi-moment, the truth of suffering is arising, but not the truth of cause of suffering is arising.
---
Pavatte = in the moment of life-contineum
taṇhāvippayuttacittassa = citta not associated with craving (89 citta – 8 lobhamūlacitta = 81 citta are called taṇhāvippayuttacittassa)
uppādakkhaṇe = at the moment of arising
“pavatte taṇhāvippayuttacittassa uppādakkhaṇe tesaṃ dukkhasaccaṃ uppajjati, no ca tesaṃ samudayasaccaṃ uppajjati. ”
At the arising moment of 81 citta dissociated from lobha. To those beings, only dukkhasacca is arising, but not samudayasacca is arising.
---
Taṇhāya uppādakkhaṇe = at the arising moment of taṇhā
“Taṇhāya uppādakkhaṇe tesaṃ dukkhasaccañca uppajjati samudayasaccañca uppajjati.”
When lobha is arising, dukkasacca (the base of lobha - hadayavatthu, lobha object also dukkhasacca, lobhamulacitta is also dukkhasacca) is arising, samudayasacca is also arising (lobha cetasika).
---
[081109b04-pavatti-uppadavara.mp3]
Yassa vā pana samudayasaccaṃ uppajjati tassa dukkhasaccaṃ uppajjatī'ti: āmantā.
The truth of cause of suffering is arising to this being. Is the truth of suffering arising to that being? Yes.
Listen to the Dhamma talks:
1. 081109b03-pavatti-uppadavara.mp3
2. 081109b04-pavatti-uppadavara.mp3
Pāḷi:
2. Section on Process (Pavattivāro)
2-1. Section on Arising/Origination (Uppādavāro)
2-1-1. Section on Present (Paccuppannavāro)
Positive (Anuloma) Beings/Person (Puggala)
1. Yassa dukkhasaccaṃ uppajjati tassa samudayasaccaṃ uppajjatī'ti:
Sabbesaṃ upapajjantānaṃ pavatte taṇhāvippayuttacittassa uppādakkhaṇe tesaṃ dukkhasaccaṃ uppajjati, no ca tesaṃ samudayasaccaṃ uppajjati.
Taṇhāya uppādakkhaṇe tesaṃ dukkhasaccañca uppajjati samudayasaccañca uppajjati.
Yassa vā pana samudayasaccaṃ uppajjati tassa dukkhasaccaṃ uppajjatī'ti: āmantā.
---
Guide:
Yassa = a being
dukkhasaccaṃ = the truth of suffering
uppajjati = is arising
“Yassa dukkhasaccaṃ uppajjati”
To a being, the truth of suffering is arising.
---
Tassa = to that being
samudayasaccaṃ = the truth of cause of suffering
“tassa samudayasaccaṃ uppajjatī'ti”
Is the truth of cause of suffering arising to that being?
---
Sabbesaṃ = all beings
upapajjantānaṃ = at the moment of rebirth, birth-moment, paṭisandhi moment
Paṭisandhi citta = 19 citta, e.g. Mahāvipāka citta, 3 groups of kamma born matter (kāyadasaka, bhāvadasaka, vatthudasaka)
19 paṭisandhi citta = 2 santīraṇa citta, 8 mahāvipaka citta, 5 rūpāvacara vipaka citta, 4 arūpāvacara vipāka citta.
paṭisandhi for asaññasatta = 9 kamma born matter
Paṭisandhi citta does not associate with lobha. None of paṭisandhi citta associate with lobha.
“Sabbesaṃ upapajjantānaṃ tesaṃ dukkhasaccaṃ uppajjati, no ca tesaṃ samudayasaccaṃ uppajjati.”
To all beings at the paṭisandhi-moment, the truth of suffering is arising, but not the truth of cause of suffering is arising.
---
Pavatte = in the moment of life-contineum
taṇhāvippayuttacittassa = citta not associated with craving (89 citta – 8 lobhamūlacitta = 81 citta are called taṇhāvippayuttacittassa)
uppādakkhaṇe = at the moment of arising
“pavatte taṇhāvippayuttacittassa uppādakkhaṇe tesaṃ dukkhasaccaṃ uppajjati, no ca tesaṃ samudayasaccaṃ uppajjati. ”
At the arising moment of 81 citta dissociated from lobha. To those beings, only dukkhasacca is arising, but not samudayasacca is arising.
---
Taṇhāya uppādakkhaṇe = at the arising moment of taṇhā
“Taṇhāya uppādakkhaṇe tesaṃ dukkhasaccañca uppajjati samudayasaccañca uppajjati.”
When lobha is arising, dukkasacca (the base of lobha - hadayavatthu, lobha object also dukkhasacca, lobhamulacitta is also dukkhasacca) is arising, samudayasacca is also arising (lobha cetasika).
---
[081109b04-pavatti-uppadavara.mp3]
Yassa vā pana samudayasaccaṃ uppajjati tassa dukkhasaccaṃ uppajjatī'ti: āmantā.
The truth of cause of suffering is arising to this being. Is the truth of suffering arising to that being? Yes.
Listen to the Dhamma talks:
1. 081109b03-pavatti-uppadavara.mp3
2. 081109b04-pavatti-uppadavara.mp3
Definition of Ariya Sacca
Note:
{Fundamental Abhidhamma, pp133}
Ariyasacca meas “Noble Truth”. It is divided into 4:
(1)Dukkha Ariyasacca – The Noble Truth of suffering,
(2)Dukkhasamudaya Ariyasacca – The Noble Truth of the cause of suffering,
(3)Dukkhanirodha Ariyasacca – The Noble Truth of the cessation of suffering,
(4)Dukkhanirodhagāminīpaṭipadā Ariyasacca – The Noble Truth of the way to the cessation of suffering.
Herein, the First Noble Truth is composed of all types of mundane states namely, 81 mundane citta, 51 associated cetasika except lobha and 28 matters.
The Second Noble Truth is composed of only lobha, as major cause.
The Third Noble Truth is composed of only Nibbāna, but the Fourth Noble Truth is composed of 8 factors of the Path. They are 8 mental states namely, Paññā, vitakka, 3 virati, vīriya, sati and ekaggatā which associate with Magga citta.
Listen to the Dhamma talks:
1. 081109b02-definition-sacca.mp3
{Fundamental Abhidhamma, pp133}
Ariyasacca meas “Noble Truth”. It is divided into 4:
(1)Dukkha Ariyasacca – The Noble Truth of suffering,
(2)Dukkhasamudaya Ariyasacca – The Noble Truth of the cause of suffering,
(3)Dukkhanirodha Ariyasacca – The Noble Truth of the cessation of suffering,
(4)Dukkhanirodhagāminīpaṭipadā Ariyasacca – The Noble Truth of the way to the cessation of suffering.
Herein, the First Noble Truth is composed of all types of mundane states namely, 81 mundane citta, 51 associated cetasika except lobha and 28 matters.
The Second Noble Truth is composed of only lobha, as major cause.
The Third Noble Truth is composed of only Nibbāna, but the Fourth Noble Truth is composed of 8 factors of the Path. They are 8 mental states namely, Paññā, vitakka, 3 virati, vīriya, sati and ekaggatā which associate with Magga citta.
Listen to the Dhamma talks:
1. 081109b02-definition-sacca.mp3
Introduction to Chapter on Process (Pavattivāro)
Guide:
1. 081109b01-introduction-pavatti.mp3
| The Pairs on Truth (Sacca Yamaka) | ||
| 1. Chapter on Terms (Paññattivāra) | 2. Chapter on Process (Pavattivāra) | 3. Chapter on Comprehension (Pariññāvāra) |
| 2. Chapter on Process (Pavattivāra) | 2-1. Chapter on Arising (Uppādavāra) |
| 2-2. Chapter on Ceasing (Nirodhavāra) | |
| 2-3. Chapter on Arising – Ceasing (Uppādanirodhavāra) |
| Each sub-chapter of the Chapter on Process (Pavattivāra) is again six-fold. | |
| e.g. 2-1. Chapter on Arising (Uppādavāra) | 2-1-1. Chapter on the Present (Paccuppannavāra) |
| 2-1-2. Chapter on the Past (Atītavāra) | |
| 2-1-3. Chapter on the Future (Anāgatavāra) | |
| 2-1-4. Chapter on the Present and the Past (Paccuppannātītavāra) | |
| 2-1-5. Chapter on the Present and the Future (Paccuppannānāgatavāra) | |
| 2-1-6. Chapter on the Past and the Future (Atitānāgatavāra) | |
| Each minor-chapters is again six-fold. | |
| e.g. 2-1-1. Chapter on the Present (Paccuppannavāra) | Positive (Anuloma) Beings/Person (Puggala) |
| Positive (Anuloma) Plane (Okāsa) | |
| Positive (Anuloma) Person-Plane (Puggalokāsa) | |
| Negative (Paccanīka) Beings/Person (Puggala) | |
| Negative (Paccanīka) Plane (Okāsa) | |
| Negative (Paccanīka) Person-Plane (Puggalokāsa) | |
1. 081109b01-introduction-pavatti.mp3
081109a05-pavatti-uppadavara
Pāḷi:
2. Yassa samudayasaccaṃ uppajjati tassa maggasaccaṃ uppajjatī'ti: no.
Yassa vā pana maggasaccaṃ uppajjati tassa samudayasaccaṃ uppajjatī'ti: no.
Listen to the Dhamma talks:
1. 081109a05-pavatti-uppadavara.mp3
2. Yassa samudayasaccaṃ uppajjati tassa maggasaccaṃ uppajjatī'ti: no.
Yassa vā pana maggasaccaṃ uppajjati tassa samudayasaccaṃ uppajjatī'ti: no.
Listen to the Dhamma talks:
1. 081109a05-pavatti-uppadavara.mp3
Extra resources:
25. Okkanta-samyutta — Entering {S iii 225; CDB i 1004}In this samyutta the Buddha explains the kinds of conviction and understanding that are required for the attainment of stream-entry. These short suttas share an identical structure, with each one focusing on a different aspect of experience (including the six senses, the six elements (dhatu), and the five aggregates). See also the Study Guides on stream-entry.
|
081109a03-pavatti-uppadavara
Pāḷi:
Yassa vā pana maggasaccaṃ uppajjati tassa dukkhasaccaṃ uppajjatī'ti:
Arūpe maggassa uppādakkhaṇe tesaṃ maggasaccaṃ uppajjati, no ca tesaṃ dukkhasaccaṃ uppajjati.
Pañcavokāre maggassa uppādakkhaṇe tesaṃ maggasaccañca uppajjati, dukkhasaccañca uppajjati.
Guide:
“Arūpe maggassa” - Three upper maggatta persons of Arūpa plane. Sotāpattimagga person is impossible to arise in Arūpa plane.
Listen to the Dhamma talks:
1. 081109a03-pavatti-uppadavara.mp3
2. 081109a04-pavatti-uppadavara.mp3 (General Talks)
Yassa vā pana maggasaccaṃ uppajjati tassa dukkhasaccaṃ uppajjatī'ti:
Arūpe maggassa uppādakkhaṇe tesaṃ maggasaccaṃ uppajjati, no ca tesaṃ dukkhasaccaṃ uppajjati.
Pañcavokāre maggassa uppādakkhaṇe tesaṃ maggasaccañca uppajjati, dukkhasaccañca uppajjati.
Guide:
“Arūpe maggassa” - Three upper maggatta persons of Arūpa plane. Sotāpattimagga person is impossible to arise in Arūpa plane.
Listen to the Dhamma talks:
1. 081109a03-pavatti-uppadavara.mp3
2. 081109a04-pavatti-uppadavara.mp3 (General Talks)
081109a02-pavatti-uppadavara
Pāḷi:
Yassa dukkhasaccaṃ uppajjati tassa maggasaccaṃ uppajjatī'ti:
Sabbesaṃ upapajjantānaṃ pavatte maggavippayuttacittassa uppādakkhaṇe tesaṃ dukkhasaccaṃ uppajjati, no ca tesaṃ maggasaccaṃ uppajjati.
Pañcavokāre maggassa uppādakkhaṇe tesaṃ dukkhasaccañca uppajjati, maggasaccañca uppajjati.
Listen to the Dhamma talks:
1. 081109a02-pavatti-uppadavara.mp3
Yassa dukkhasaccaṃ uppajjati tassa maggasaccaṃ uppajjatī'ti:
Sabbesaṃ upapajjantānaṃ pavatte maggavippayuttacittassa uppādakkhaṇe tesaṃ dukkhasaccaṃ uppajjati, no ca tesaṃ maggasaccaṃ uppajjati.
Pañcavokāre maggassa uppādakkhaṇe tesaṃ dukkhasaccañca uppajjati, maggasaccañca uppajjati.
Listen to the Dhamma talks:
1. 081109a02-pavatti-uppadavara.mp3
081109a01-pavatti-uppadavara
Pāḷi:
Pavattivāro
Uppādavāro
Paccuppannavāro
1. Yassa dukkhasaccaṃ uppajjati tassa samudayasaccaṃ uppajjatī'ti:
Sabbesaṃ upapajjantānaṃ pavatte taṇhāvippayuttacittassa uppādakkhaṇe tesaṃ dukkhasaccaṃ uppajjati, no ca tesaṃ samudayasaccaṃ uppajjati.
Taṇhāya uppādakkhaṇe tesaṃ dukkhasaccañca uppajjati samudayasaccañca uppajjati.
Yassa vā pana samudayasaccaṃ uppajjati tassa dukkhasaccaṃ uppajjatī'ti: āmantā.
Guide:
“vā pana” - mean “or, but, however”.
Listen to the Dhamma talks:
1. 081109a01-pavatti-uppadavara.mp3
Pavattivāro
Uppādavāro
Paccuppannavāro
1. Yassa dukkhasaccaṃ uppajjati tassa samudayasaccaṃ uppajjatī'ti:
Sabbesaṃ upapajjantānaṃ pavatte taṇhāvippayuttacittassa uppādakkhaṇe tesaṃ dukkhasaccaṃ uppajjati, no ca tesaṃ samudayasaccaṃ uppajjati.
Taṇhāya uppādakkhaṇe tesaṃ dukkhasaccañca uppajjati samudayasaccañca uppajjati.
Yassa vā pana samudayasaccaṃ uppajjati tassa dukkhasaccaṃ uppajjatī'ti: āmantā.
Guide:
“vā pana” - mean “or, but, however”.
Listen to the Dhamma talks:
1. 081109a01-pavatti-uppadavara.mp3
Sacca Yamaka 8 Nov 2008 Dhamma Talks
1. 081108a01-padasodhanavara-dukkha.mp3
(Read Notes)
2. 081108a02-brief-introduction-samudaya.mp3
(Read Notes)
3. 081108a03-samudaya-samudayasacca.mp3
(Read Notes)
4. 081108a04-origination-origination-truth.mp3
(Read Notes)
5. 081108a05-nirodha-nirodhasacca.mp3
(Read Notes)
6. 081108a06-padasodhanavara-summary.mp3
(Read Notes)
7. 081108b01-magga-maggasacca-1.mp3
(Read Notes)
8. 081108b02-magga-maggasacca-2.mp3
(Read Notes)
9. 081108c01-summary-padasodhanavara.mp3
(Read Notes)
10. 081108c02-recite-padasodhanavara.mp3
(Read Notes)
11. 081108c03-four-points-dukkha-dukkhasacca.mp3
(Read Notes)
12. 081108c04-four-points-samudayasamudayasacca.mp3
(Read Notes)
13. 081108c05-four-points-nirodhanirodhasacca.mp3
(Read Notes)
14. 081108c06-four-points-maggamaggasacca.mp3
(Read Notes)
15. 081108c07-padasodhanavara-paccanika.mp3
(Read Notes)
16. 081108c08-padasodhanamulacakkavara.mp3
(Read Notes)
17. 081108d01-mulacakkavara-paccanika.mp3
(Read Notes)
18. 081108d02-mulacakkavara-anuloma.mp3
(Read Notes)
19. 081108d03-mulacakkavara-paccanika.mp3
(Read Notes)
20. 081108d04-suddhasaccavara.mp3
(Read Notes)
21. 081108d05-suddhasaccamulacakkavara.mp3
(Read Notes)
22. 081108d06-intro-pavattivara.mp3
(Read Notes)
(Read Notes)
2. 081108a02-brief-introduction-samudaya.mp3
(Read Notes)
3. 081108a03-samudaya-samudayasacca.mp3
(Read Notes)
4. 081108a04-origination-origination-truth.mp3
(Read Notes)
5. 081108a05-nirodha-nirodhasacca.mp3
(Read Notes)
6. 081108a06-padasodhanavara-summary.mp3
(Read Notes)
7. 081108b01-magga-maggasacca-1.mp3
(Read Notes)
8. 081108b02-magga-maggasacca-2.mp3
(Read Notes)
9. 081108c01-summary-padasodhanavara.mp3
(Read Notes)
10. 081108c02-recite-padasodhanavara.mp3
(Read Notes)
11. 081108c03-four-points-dukkha-dukkhasacca.mp3
(Read Notes)
12. 081108c04-four-points-samudayasamudayasacca.mp3
(Read Notes)
13. 081108c05-four-points-nirodhanirodhasacca.mp3
(Read Notes)
14. 081108c06-four-points-maggamaggasacca.mp3
(Read Notes)
15. 081108c07-padasodhanavara-paccanika.mp3
(Read Notes)
16. 081108c08-padasodhanamulacakkavara.mp3
(Read Notes)
17. 081108d01-mulacakkavara-paccanika.mp3
(Read Notes)
18. 081108d02-mulacakkavara-anuloma.mp3
(Read Notes)
19. 081108d03-mulacakkavara-paccanika.mp3
(Read Notes)
20. 081108d04-suddhasaccavara.mp3
(Read Notes)
21. 081108d05-suddhasaccamulacakkavara.mp3
(Read Notes)
22. 081108d06-intro-pavattivara.mp3
(Read Notes)
Introduction to Pavattivāro
Guide:
Pavattivāro – Chapter on Process
There are three-fold in Chapter on Process(Pavattivāro), namely:
1. Uppādavāro – Chapter on Origination
2. Nirodhavāro – Chapter on Cessation
3. Uppādanirodhavāro – Chapter on Origination-Cessation
Again, there are six-fold in each of the above three, namely:
1. Paccuppannavāro – Chapter on the Present
2. Atītavāro – Chapter on the Past
3. Anāgatavāro – Chapter on the Future
4. Paccuppannātītavāro – Chapter on the Present-Past
5. Paccuppannānāgatavāro – Chapter on the Present-Future
6. Atītānāgatavāro – Chapter on the Past-Future
Again, there are six-fold in each of the above six, namely:
1. Anuloma-Puggala - Positive-Person
2. Anuloma-Okāsa – Positive-Plane
3. Anuloma-Puggalokāsa - Positive-PersonPlane
4. Paccanīka-Puggala - Negative-Person
5. Paccanīka-Okāsa - Negative-Plane
6. Paccanīka-Puggalokāsa – Negative-PersonPlane
Listen to the Dhamma talks:
1. 081108d06-intro-pavattivara.mp3
Pavattivāro – Chapter on Process
There are three-fold in Chapter on Process(Pavattivāro), namely:
1. Uppādavāro – Chapter on Origination
2. Nirodhavāro – Chapter on Cessation
3. Uppādanirodhavāro – Chapter on Origination-Cessation
Again, there are six-fold in each of the above three, namely:
1. Paccuppannavāro – Chapter on the Present
2. Atītavāro – Chapter on the Past
3. Anāgatavāro – Chapter on the Future
4. Paccuppannātītavāro – Chapter on the Present-Past
5. Paccuppannānāgatavāro – Chapter on the Present-Future
6. Atītānāgatavāro – Chapter on the Past-Future
Again, there are six-fold in each of the above six, namely:
1. Anuloma-Puggala - Positive-Person
2. Anuloma-Okāsa – Positive-Plane
3. Anuloma-Puggalokāsa - Positive-PersonPlane
4. Paccanīka-Puggala - Negative-Person
5. Paccanīka-Okāsa - Negative-Plane
6. Paccanīka-Puggalokāsa – Negative-PersonPlane
Listen to the Dhamma talks:
1. 081108d06-intro-pavattivara.mp3
Suddhasaccamūlacakkavāro
Pāḷi:
Suddhasaccamūlacakkavāro
(Anuloma)
7. Dukkhaṃ saccanti: āmantā. Saccā samudayasaccanti: samudayasaccaṃ saccañceva samudayasaccañca. Avasesā saccā, na samudayasaccaṃ.
Dukkhaṃ saccanti: āmantā. Saccā nirodhasaccanti: -pe- saccā maggasaccanti: maggasaccaṃ saccañceca maggasaccañca. Avasesā saccā, na maggasaccaṃ.
Samudayo saccanti: āmantā. -pe- nirodho saccanti: āmantā. -pe- maggo saccanti: āmantā. Saccā dukkhasaccanti: -pe- saccā samudayasaccanti: -pe- saccā nirodhasaccanti: nirodhasaccaṃ saccañceva nirodhasaccañca. Avasesā saccā, na nirodhasaccaṃ.
(Paccanīka)
8. Na dukkhaṃ na saccanti: dukkhaṃ ṭhapetvā avasesā saccā na dukkhaṃ, saccā. Dukkhañca saccañca ṭhapetvā avasesaṃ na ceva dukkhaṃ na ca saccā. Na saccā na samudayasaccanti: āmantā. Na dukkhaṃ na saccanti: dukkhaṃ ṭhapetvā avasesā saccā na dukkhaṃ, saccā. Dukkhañca saccañca ṭhapetvā avasesaṃ na ceva dukkhaṃ na ca saccā. Na saccā na nirodhasaccanti: -pe- na saccā na maggasaccanti: āmantā.
Na samudayo na saccanti: samudayaṃ ṭhapetvā avasesā saccā na samudayo, saccā. Samudayañca saccañca ṭhapetvā avaseso na ceva samudayo, na ca saccā. Na saccā na dukkhasaccanti: -pe- na nirodho na saccanti: nirodhaṃ ṭhapetvā -pe- na maggo na saccanti: maggaṃ ṭhapetvā avasesā saccā na maggo, saccā. Maggañca saccañca ṭhapetvā avaseso na ceva maggo na ca saccā. Na saccā na dukkhasaccanti: āmantā.
Na maggo na saccanti: maggaṃ ṭhapetvā avasesā saccā na maggo, saccā. Maggañca saccañca ṭhapetvā avaseso na ceva maggo, na ca saccā. Na saccā na samudayasaccanti: āmantā. -pe- na saccā na nirodhasaccanti: āmantā.
Niddesavāro niṭṭhito.
Listen to the Dhamma talks:
1. 081108d05-suddhasaccamulacakkavara.mp3
Suddhasaccamūlacakkavāro
(Anuloma)
7. Dukkhaṃ saccanti: āmantā. Saccā samudayasaccanti: samudayasaccaṃ saccañceva samudayasaccañca. Avasesā saccā, na samudayasaccaṃ.
Dukkhaṃ saccanti: āmantā. Saccā nirodhasaccanti: -pe- saccā maggasaccanti: maggasaccaṃ saccañceca maggasaccañca. Avasesā saccā, na maggasaccaṃ.
Samudayo saccanti: āmantā. -pe- nirodho saccanti: āmantā. -pe- maggo saccanti: āmantā. Saccā dukkhasaccanti: -pe- saccā samudayasaccanti: -pe- saccā nirodhasaccanti: nirodhasaccaṃ saccañceva nirodhasaccañca. Avasesā saccā, na nirodhasaccaṃ.
(Paccanīka)
8. Na dukkhaṃ na saccanti: dukkhaṃ ṭhapetvā avasesā saccā na dukkhaṃ, saccā. Dukkhañca saccañca ṭhapetvā avasesaṃ na ceva dukkhaṃ na ca saccā. Na saccā na samudayasaccanti: āmantā. Na dukkhaṃ na saccanti: dukkhaṃ ṭhapetvā avasesā saccā na dukkhaṃ, saccā. Dukkhañca saccañca ṭhapetvā avasesaṃ na ceva dukkhaṃ na ca saccā. Na saccā na nirodhasaccanti: -pe- na saccā na maggasaccanti: āmantā.
Na samudayo na saccanti: samudayaṃ ṭhapetvā avasesā saccā na samudayo, saccā. Samudayañca saccañca ṭhapetvā avaseso na ceva samudayo, na ca saccā. Na saccā na dukkhasaccanti: -pe- na nirodho na saccanti: nirodhaṃ ṭhapetvā -pe- na maggo na saccanti: maggaṃ ṭhapetvā avasesā saccā na maggo, saccā. Maggañca saccañca ṭhapetvā avaseso na ceva maggo na ca saccā. Na saccā na dukkhasaccanti: āmantā.
Na maggo na saccanti: maggaṃ ṭhapetvā avasesā saccā na maggo, saccā. Maggañca saccañca ṭhapetvā avaseso na ceva maggo, na ca saccā. Na saccā na samudayasaccanti: āmantā. -pe- na saccā na nirodhasaccanti: āmantā.
Niddesavāro niṭṭhito.
Listen to the Dhamma talks:
1. 081108d05-suddhasaccamulacakkavara.mp3
Suddhasaccavāro
Pāḷi:
Suddhasaccavāro
(Anuloma)
5. Dukkhaṃ saccanti: āmantā. Saccā dukkhasaccanti: dukkhasaccaṃ saccañceva dukkhasaccañca. Avasesā saccā, na dukkhasaccaṃ.
Samudayo saccanti: āmantā. -pe-
nirodho saccanti: āmantā. -pe-
maggo saccanti: āmantā. Saccā maggasaccanti: maggasaccaṃ saccañceva maggasaccañca. Avasesā saccā, na maggasaccaṃ.
(Paccanīka)
6. Na dukkhaṃ na saccanti: dukkhaṃ ṭhapetvā avasesā saccā na dukkhaṃ, saccā. Dukkhañca saccañca ṭhapetvā avasesaṃ na ceva dukkhaṃ na ca saccā. Na saccā na dukkhasaccanti: āmantā.
Na samudayo na saccanti: samudayaṃ ṭhapetvā -pe- na nirodho na saccanti: nirodhaṃ ṭhapetvā -pe- na maggo na saccanti: maggaṃ ṭhapetvā avasesā saccā na maggo, saccā. Maggañca saccañca ṭhapetvā avasesā na ceva maggo, na ca saccā. Na saccā na maggasaccanti: āmantā.
Note:
“maggo saccanti: āmantā.”
The below magga are not sacca:
1. Jaṇgha magga = knee, leg (walking).
2. Sakata magga = for bullock cart.
Listen to the Dhamma talks:
1. 081108d04-suddhasaccavara.mp3
Suddhasaccavāro
(Anuloma)
5. Dukkhaṃ saccanti: āmantā. Saccā dukkhasaccanti: dukkhasaccaṃ saccañceva dukkhasaccañca. Avasesā saccā, na dukkhasaccaṃ.
Samudayo saccanti: āmantā. -pe-
nirodho saccanti: āmantā. -pe-
maggo saccanti: āmantā. Saccā maggasaccanti: maggasaccaṃ saccañceva maggasaccañca. Avasesā saccā, na maggasaccaṃ.
(Paccanīka)
6. Na dukkhaṃ na saccanti: dukkhaṃ ṭhapetvā avasesā saccā na dukkhaṃ, saccā. Dukkhañca saccañca ṭhapetvā avasesaṃ na ceva dukkhaṃ na ca saccā. Na saccā na dukkhasaccanti: āmantā.
Na samudayo na saccanti: samudayaṃ ṭhapetvā -pe- na nirodho na saccanti: nirodhaṃ ṭhapetvā -pe- na maggo na saccanti: maggaṃ ṭhapetvā avasesā saccā na maggo, saccā. Maggañca saccañca ṭhapetvā avasesā na ceva maggo, na ca saccā. Na saccā na maggasaccanti: āmantā.
Note:
“maggo saccanti: āmantā.”
The below magga are not sacca:
1. Jaṇgha magga = knee, leg (walking).
2. Sakata magga = for bullock cart.
Listen to the Dhamma talks:
1. 081108d04-suddhasaccavara.mp3
Padasodhanamūlacakkavāro Paccanīka Chant
Pāḷi:
(Paccanīka)4. Na dukkhaṃ na dukkhasaccanti: kāyikaṃ dukkhaṃ cetasikaṃ dukkhaṃ ṭhapetvā avasesaṃ na dukkhaṃ, dukkhasaccaṃ. Dukkhañca dukkhasaccañca ṭhapetvā avasesaṃ na ceva dukkhaṃ na ca dukkhasaccaṃ. Na saccā na samudayasaccanti: āmantā.
Na dukkhaṃ na dukkhasaccanti: kāyikaṃ dukkhaṃ cetasikaṃ dukkhaṃ ṭhapetvā avasesaṃ na dukkhaṃ, dukkhasaccaṃ, dukkhañca dukkhasaccañca ṭhapetvā avasesaṃ na ceva dukkhaṃ, na ca dukkhasaccaṃ. Na saccā na nirodhasaccanti -pe- na saccā na maggasaccanti: āmantā.
Na samudayo na samudayasaccanti: āmantā. Na saccā na dukkhasaccanti: āmantā.
Na samudayo na samudayasaccanti: āmantā. Na saccā na nirodhasaccanti -pe- na saccā na maggasaccanti: āmantā.
Na nirodho na nirodhasaccanti: āmantā. Na saccā na dukkhasaccanti -pe- na saccā na samudayasaccanti: -pe- na saccā na maggasaccanti: āmantā.
Na maggo na maggasaccanti: āmantā. Na saccā na dukkhasaccanti: āmantā. Na maggo na maggasaccanti: āmantā. Na saccā na samudayasaccanti -pe- na saccā na nirodhasaccanti: āmantā.
Listen to the Dhamma talks:
1. 081108d03-mulacakkavara-paccanika.mp3
Padasodhanamūlacakkavāro Anuloma
Pāḷi:
Samudayo samudayasaccanti: samudayasaccaṃ ṭhapetvā avaseso samudayo, na samudayasaccaṃ. Samudayasaccaṃ samudayo ceva samudayasaccañca. Saccā dukkhasaccanti: dukkhasaccaṃ saccañceva dukkhasaccañca. Avasesā saccā, na dukkhasaccaṃ.
-pe- saccā nirodhasaccanti:
-pe- saccā maggasaccanti: maggasaccaṃ saccañceva maggasaccañca. Avasesā saccā, na maggasaccaṃ.
Nirodho nirodhasaccanti: nirodhasaccaṃ ṭhapetvā avaseso nirodho, na nirodhasaccaṃ. Nirodhasaccaṃ nirodho ceva nirodhasaccañca. Saccā dukkhasaccanti
-pe- saccā samudayasaccanti,
-pe- saccā maggasaccanti: maggasaccaṃ saccañceva maggasaccañca. Avasesā saccā, na maggasaccaṃ.
Maggo maggasaccanti: maggasaccaṃ ṭhapetvā avaseso maggo, na maggasaccaṃ. Maggasaccaṃ maggo ceva maggasaccañca. Saccā dukkhasaccanti
-pe- saccā samudayasaccanti
-pe- saccā nirodhasaccanti: nirodhasaccaṃ saccañceva nirodhasaccañca. Avasesā saccā, na nirodhasaccaṃ.
Listen to the Dhamma talks:
Samudayo samudayasaccanti: samudayasaccaṃ ṭhapetvā avaseso samudayo, na samudayasaccaṃ. Samudayasaccaṃ samudayo ceva samudayasaccañca. Saccā dukkhasaccanti: dukkhasaccaṃ saccañceva dukkhasaccañca. Avasesā saccā, na dukkhasaccaṃ.
-pe- saccā nirodhasaccanti:
-pe- saccā maggasaccanti: maggasaccaṃ saccañceva maggasaccañca. Avasesā saccā, na maggasaccaṃ.
Nirodho nirodhasaccanti: nirodhasaccaṃ ṭhapetvā avaseso nirodho, na nirodhasaccaṃ. Nirodhasaccaṃ nirodho ceva nirodhasaccañca. Saccā dukkhasaccanti
-pe- saccā samudayasaccanti,
-pe- saccā maggasaccanti: maggasaccaṃ saccañceva maggasaccañca. Avasesā saccā, na maggasaccaṃ.
Maggo maggasaccanti: maggasaccaṃ ṭhapetvā avaseso maggo, na maggasaccaṃ. Maggasaccaṃ maggo ceva maggasaccañca. Saccā dukkhasaccanti
-pe- saccā samudayasaccanti
-pe- saccā nirodhasaccanti: nirodhasaccaṃ saccañceva nirodhasaccañca. Avasesā saccā, na nirodhasaccaṃ.
Listen to the Dhamma talks:
Padasodhanamūlacakkavāro Paccanīka
Pāḷi:
Padasodhanamūlacakkavāro
(Paccanīka)
Na dukkhaṃ na dukkhasaccanti: kāyikaṃ dukkhaṃ cetasikaṃ dukkhaṃ ṭhapetvā avasesaṃ na dukkhaṃ, dukkhasaccaṃ. Dukkhañca dukkhasaccañca ṭhapetvā avasesaṃ na ceva dukkhaṃ na ca dukkhasaccaṃ.
Na saccā na samudayasaccanti: āmantā.
Padasodhanamūlacakkavāro
(Paccanīka)
Na dukkhaṃ na dukkhasaccanti: kāyikaṃ dukkhaṃ cetasikaṃ dukkhaṃ ṭhapetvā avasesaṃ na dukkhaṃ, dukkhasaccaṃ. Dukkhañca dukkhasaccañca ṭhapetvā avasesaṃ na ceva dukkhaṃ na ca dukkhasaccaṃ.
Na saccā na samudayasaccanti: āmantā.
Guide:
Dhamma that free from saccā:
Magga citta and its 28 associated cetasika [excluding the 8 path factors of magga citta], phala citta and its 36 associated cetasika, 2 groups of non-organism utu-born matters, and paññatti. These are neither saccā nor samudayasacca.
Listen to the Dhamma talks:
1. 081108d01-mulacakkavara-paccanika.mp3
Dhamma that free from saccā:
Magga citta and its 28 associated cetasika [excluding the 8 path factors of magga citta], phala citta and its 36 associated cetasika, 2 groups of non-organism utu-born matters, and paññatti. These are neither saccā nor samudayasacca.
Listen to the Dhamma talks:
1. 081108d01-mulacakkavara-paccanika.mp3
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